Sadat subcategory

Syed / Sadat

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Sadat literally means the elders and according to the jurisprudential definition, is a title for those whose lineage goes back to Hashem ibn Abd al-Manaf (grandfather of the ).

 

In the custom of the people, Sadat are more connected with generation of Hazrat Zahra (PBUH) and Imam Ali (AS). The most famous branches of Sadat of their generation reach the Shiite Imams.

Sadat has different branches, the main and most important of which are Hashemi, Mohammadi؛ Hassani (Hassani, Gilani, Tabatabai, Hashemi)؛ Hosseini, ( Zaidi ,Mousavi , Kazemi , Razavi , Naqvi, Askzariand Sub branches like Gardezi Sadat).

The main branches of Sadat

Hashemi
Sadat Hashemi, from the generation of Aqeel and Jafar from the sons of Aboutaleb; The Jafari and Zeinabi families belong to this group.

 

Mohammadi
Sadat Mohammadi, who is a descendant of Muhammad Akbar known as ‘Muhammad ibn Hanafiya’ (15 or 18-81 AH); and is considered a branch of Sadat Alavi. The Isfahani Aghili family is in this category. Of course, this does not mean that all those who are known as Sadat Muhammad are descendants of ‘Muhammad ibn Hanafiya’.

 

Hassani
Sadat Hasani, from the descendants of Imam Hassan Mojtaba (AS) (3-95 AH); The scientific families of ‘Bahr al-Ulum’, ‘Boroujerdi’, ‘Ghazi’, ‘Golestaneh’, ‘Gilani’ and ‘Modarres’ belong to this group.

 

Hosseini
Sadat Hosseini from the generation of Imam Hussein (AS). Since the descendants of Imam Hussein are left only through Imam Sajjad, the children of Imam Sajjad (AS) are called Husseini . ,  , , / , ( , Taqvi ,) belong to this group.

 

Sadat ‘Mousavi’, from the descendants of Imam ‘Musa Kazem (AS)’; The scientific families of Ayatollah Shirazi, Ayatollah Yazd, Isfahani, Bojnourd, Behbahani, Jazayeri, Khomeini, Khansari, Zanjani, Shahrestani, Shirazi, Sadr, Kashfi, Golpayegani, Moshashei and Mirlouhi are in this category.

 

Sadat Razavi or Razavians, from the descendants of Muhammad al-Araj ibn Ahmad ibn(218-296 AH) son of (195-220 AH), most of these Sadats are present in Mashhad, Qom and Hamedan, although more or less in other cities.

Indication of descent

 

In the early period, other than common utilization, the Middle easterners too permitted the terms Sayyid and Sharif to relatives from both Hasan ibn Ali and Husayn ibn Ali. However, within the advanced period, the term Sharif (Sharifah for females) has been utilized to represent relatives from Hasan; and the term Sayyid (Sayyidah, Syeda for females) has been utilized to indicate relatives from Husayn. Sayyids (who are Shia) regularly incorporate the taking after titles in their names to demonstrate the figure from whom they follow their plummet, whereas Sunni Sayyids regularly utilize the final title Shah or Hashmi. The relatives of Ali and his other spouses are called Alevi sayyid; they are titled Shah, Sain, Miya Fakir or Dewan.

 

The Surnames Mostly Used By Syeds

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Ancestor	Arabic last name	Persian last name	Urdu last name
	al-Hasani الحسني al-Hashemi الهاشمي	Hashemi, Hasani, or Tabatabaei حسنى	Hassani or Hasani حسنی or Hashemi or Hashmi هاشمي
	al-Hussaini الحسيني al-Hashemi الهاشمي	Hashemi هاشمی Hussaini حسینی	Hussaini حسيني Hashemi or Shah
	al-Abidi العابدي	Abidi عابدي	Abidi عابدي
	al-Zaydi الزيدي al-Hashemi الهاشمي	Zaydi زيدي Hashemi هاشمي	Zaidi زيدي
	al-Idrisi الإدريسي	–	–
	al-Baqiri الباقري	Baqeri باقری	Baqri باقری
	al-Ja’fari or al-Sadiq/ Sadegh الصدق او الجعفري	Jafari or Sadeghi جعفرى/ صادقی	Jafri or Jafry جعفری Jaffery shamsi جعفری‌شمسی
	al-Moussawi or al-Kadhimi الموسوي او الكاظمي	Moosavi or Kazemi موسوى / کاظمى	Kazmi کاظمی
	al-Ridawi or al-Radawi الرضوي	Razavi or Rezavi رضوى	Rizvi or Rizavi رضوی
	al-Taqawi التقوي	Taqavi تقوى	Taqvi تقوی
	al-Naqawi النقوي or al-Bukhari البخاري	Naghavi نقوى	Bhaakri/Bukhari بھاکری/بخاری Sadat سادات or Attar al Bukhari or Baha’ al-Din Naqshband al Bukhari بخاري
	Al-Jilani الجيلاني	گیلانی	Gilani (Gillani) or Jilani Sadat الحسنی الحسینی الگیلانی

 

 

Al-Idris, Idrisians

Al-Idris, Idrisians (Arabic: ادرسة), a Shiite dynasty, attributed to Idris bin Abdullah bin Hassan Muthanna, grandson of Imam Hassan (AS) and brother of Nafs Zakia. They established the first Zaydi government, in other words the first Shiite government, in 172 AH in Morocco and part of Algeria.

The rulers of Al-Idris are divided into two classes: the first class, the rulers who ruled independently, and the second class, the rulers who were under the influence of the Fatimids and the Umayyads of Andalusia. The rulers of Al-Idris were able to establish economic prosperity and, to a lesser extent, political unity in the territories under their rule. The long-term onslaught of the great powers around was the main reason for the extinction of the Idris government.